Most of my academic work can be roughly divided into four broad areas of interest: the mediaeval chronicle, mediaeval Biblical literature, the philology of the baroque period and cross-cultural aspects of modern literature.

1. The Mediaeval Chronicle

• Daz was ein michel wunder: The Presentation of Old Testament Material in Jans Enikel's Weltchronik (Göppinger Arbeiten zur Germanistik vol. 650), Göppingen: Kümmerle, 1998. ISBN 3-87452-896-0 [pp. 351].

This book is based on my PhD thesis.  It is a study of Jans's Weltchronik, a 30,000 line Middle High German world chronicle written in Vienna around 1272.  The opening chapter provides the most comprehensive general survey of Jans-der-Enikel scholarship currently in print, including a new manuscript catalogue.  The main body of the book (chapters 3-9) analyses the Old Testament passages, comparing them with possible Latin source texts and parallel accounts in various languages.  The final three chapters draw conclusions about Jans's aims and methodology.  One important finding is that the Imago mundi of Honorius Augustodunensis is not, as was previously held, a significant source for Jans.  A great deal of what is characteristic in Jans's narrative can be explained in terms of the emergent urban literary milieu in which the work was conceived.  In particular, charges that he is a sloppy historian must be reassessed in view of the historiographical assumptions and requirements of this milieu.  See the reviews by David Wells in The Year's Work in Modern Language Studies 1998, 600f, and by Jean-Claude Colbus in Etudes Germaniques 1999, 624f.

• [General Editor] Encyclopaedia of the Medieval Chronicle
 
A single-volume reference work (780 pages) to appear with Brill, Leiden.  This will be an interdisciplinary project with contributers from over 15 different disciplines providing some 2600 entries.  Planned publication date is 2009.  A project page has been installed on this website.

• "Images of the Emperor Frederick II in the Universal Chronicle of Jansen Enikel", Amsterdamer Beiträge zur älteren Germanistik 40 (1994) 139-58.

Compares Jans's account of Frederick's reign with historical records and with contemporary anti-Hohenstaufen propaganda.

• "On neutral and fallen angels: A text in the Codex Karlsruhe 408 and its source in Enikel's Weltchronik", Neuphilologische Mitteilungen 96 (1995) 9-13.

The codex Karlsruhe 408 is a 15th century anthology of short verse narratives in MHG, including a sequence of five cantos entitled Von Luzifers und Adams Fall.  This article argues that its material on the fall of angels and on neutral angels is derived from Jans Enikel's Weltchronik, either directly or via the Historienbibeln.  The article is discussed by Christoph Gerhardt in: "Von der biblischen Kleinerzählung zum geistlichen Spiel", Euphorion 93 (1999) 349-97, here 350f, and by Sabine Griese, Salomon und Markolf, Tübigen 1999, p. 125.

• "Die Weimarer Bruchstücke von Jans Enikels 'Weltchronik'", Zeitschrift für deutsches Altertum, 125 (1996) 411-8.
 
The Anna Amalia library in Weimar has two fragments of the same manuscript of Jans's Weltchronik.  Strangely, only one of these was known to Strauch when he was preparing his 1891 edition.  The other is here transcribed and its relationship to the Darmstadt fragment explored.

• "Der Ritter mit dem Hemd: Drei Fassungen einer mittelalterlichen Erzählung", Germanisch-Romanische Monatschrift, 49 (1999) 1-18.
 
The story of the knight who proved his love by jousting unarmoured in his lady's chemise and then required that she in turn wear the tattered and blood-stained garment in public is known first from an Old French fabliau by Jacques de Baisieux.  The Old French text is here discussed, and contrasted with versions in Jans der Enikel and in the Weihenstephaner Chronik. In quite different ways, the French and German versions raise interesting questions about the reciprocity of love in courtly literature, and the independence of women in setting the agenda.

• "St. Stephanstag zu Pfingsten: Einige Bemerkungen zu Enikels Weltchronik Verse 28447 und 28471", Mitteilungen des Instituts für Österreichische Geschichtsforschung, 106 (1998) 432-4.
 
The "chemise" passage in Jans's version has what appears to be two contradictory dates for the church festival at the end of the story: was it Pentecost or St. Stephen's Day?  A convention familiar from the 14th century appears to offer a solution.

• History as Literature: German World Chronicles of the Thirteenth Century in Verse. Excerpts from: Rudolf von Ems, Weltchronik; The Christherre-Chronik; Jans Enikel, Weltchronik (Medieval Texts in Bilingual Editions vol. 3), Kalamazoo MI: Western Michigan UP, 2003. ISBN 1-58044-042-8 [pp. vi + 188].
 
This edition, commissioned by TEAMS (The Consortium for the Teaching of the Middle Ages), is intended for the classroom, in the hope that mediaeval chronicle literature will receive a higher profile on the literary curriculum of British and American universities.  Parallel English translations make access possible for interdisciplinary study as well as for German majors.  The introduction and notes are aimed at advanced undergraduates.  The selected texts are: Rudolf von Ems, Weltchronik, 1-401 (prologue, creation, fall); 1491-1799 (wonders of India); Christherre-Chronik, 7901-8302 (Jacob in Haran); Jans der Enikel, Weltchronik, 13173-13456 (Job); 22285-22678 (corrupt popes); 26551-26676 (Saladin); 28003-28958 (Frederik II).  The passage from the Christherre-Chronik appears in print for the first time. Reviewed by Brian Murdoch, Perspicuitas [online] 2004; Rasma Lazda-Cazers, The Medieval Review [online] 2004; Hans Rudolf Velten, Germanistik 45 (2004) 232f; Marc Pierce, Unterrichtspraxis 37 (2004) 89f; Annette Volfing, Modern Languages Review (2004).

• "Historical Writing in and after the Old High German Period", in: Brian Murdoch (ed.), German Literature of the Early Middle Ages (= The Camden House History of German Literature, vol.2), Rochester NY & Woodbridge: Camden, 2004, 201-225.
 
A chapter in a literary history on annals, chronicles and biography in Latin and German from the beginnings to 1200.

• "Die wîlsælde-Disputation: Zur Auseinandersetzung mit der Astrologie in der Kaiserchronik", Zeitschrift für deutsche Philologie, 124 (2005) 1-23.

 
The German Kaiserchronik interrupts the historical narrative at three points for lengthy accounts of disputations between Christian apologists and their "heathen" or Jewish antagonists.  The article looks at the wîlsælde-Disputation in the Faustinianus legend, comparing it with its source in the early Christian Pseudo-Clementina and noting how changes in the argumentation reflect differences in the nature of astrology between the 4th and 12th centuries.  Originally a guest lecture at the FU Berlin.

• "Jans der Enkel oder Jans von Wien?", Perspicuitas [online] November 2003.

 
A recent proposal to emend Jans' designation to "Jans von Wien" rests on a misapprehension with respect to the intention and history of the convention. This essay demonstrates why the form "Enikel" is correct and argues for its retention, but recommends it be used with a definite article: "Jans der Enikel".

• Smaller pieces
 
Verfasserlexikon article on the Zerbster Ratschronik; entry in the Fitzroy Dearborn Encyclopedia of German Literature on the Annolied.

2. Mediaeval Biblical Literature

• "Rabengefieder - Elefantengezisch: Naturdeutung in der mitteldeutschen Hiob-Paraphrase", in: A.Robertshaw et.al., Natur und Kultur in der deutschen Literatur des Mittelalters (Proceedings of the 1997 Exeter colloquium), Tübingen: Niemeyer, 1999, 91-102.

Discusses the animals in the final chapters of Job as they are presented in the 14th-century Job paraphrase of the Teutonic Order.  The juxtaposition of contrasting methods of exegesis is highlighted.  Interesting motifs are the acquisition by the raven of characteristics belonging to the phoenix, and the unusual presentation of the elephant.

• "The Devil's See: A Puzzling Reference in the Auchinleck Life of Adam", Medium Ævum 73 (2004) 93-8.

The Auchinleck Life of Adam contains a six-line astronomical excursus (verses 53-58) which appears to have little to do with the surrounding narrative of the fall of Lucifer. This can be understood in terms of the idea of the Devil as a wanderer, and of a pun on Middle English se.

• Planned project: [Editor] Johannes Bertesius, Dramen in preparation

A first modern edition of the six biblical dramas of Johannes Bertesius (published 1603-6).

• Planned project: Der volkssprachige Hiob.

 
I am now gathering material for a longer monograph on the vernacular versions of the Job story in mediaeval Germany.  The centrepiece of this study will be  six important works which have seldom been studied: the Mitteldeutsche Hiob-Paraphrase (Teutonic Order, 1338), the Hiob-Paraphrase of Avroham ben Schemuel Pikartei (Yiddish, 1557), and four dramas by Jakob Ruf (Zürich, c.1535), Johan Narhamer (Hof a.d. Saale, 1546), Hans Sachs (Nürnberg, 1547), and Johann Bertesius (Erfurt, 1603).  The aim will be to place these and also a number of smaller works in a historical continuum, understanding this as part of a wider sweep of Jewish and Christian exegesis with conscious continuities going back to Old Testament times, but at the same time highlighting the peculiarities of each "crystalization" of the material.

• Smaller pieces
 
Verfasserlexikon article on the Zerbster Fronleichnamspiel; entry in the Garland encyclopaedia Medieval Germany on Paradise Plays.

3. The Philology of the Baroque Period

Opitz's Anno: The Middle High German Annolied in the 1639 Edition of Martin Opitz (Scottish Papers in Germanic Studies vol. 11), Glasgow: SPIGS, 2003. ISBN 0-90740-911-3 [pp. 189].

In 1639 Martin Opitz published the Annolied, a historical-hagiographical poem composed around 1080, and furnished it with extensive commentaries in Latin.  Although the Annolied itself is available in various critical and diplomatic editions, Opitz's commentary has not appeared in print since 1745.  This new edition presents both German and Latin texts with a parallel English translation.  Annotations at the back of the volume  identify obscure references and clarify historical contexts.  Reviewed by Mathias Herweg in Daphnis, 32 (2003) 744-9; Maria Dobozy, IASL [online], 2004..

• "Martin Opitz und die mittelalterlichen Alexandergeschichten: Wissenschaft und Polemik in der editio princeps des Annoliedes," Daphnis, 31 (2002) 299-316.
 
Opitz's commentary on chapter 14 of the Annolied is not only a good example of his method of commentary, but also raises a series of other issues, for, in order to compare the Annolied's account of Alexander the Great with other mediaeval versions, Opitz requires to establish the relationships between the various classical and mediaeval texts.  In particular, he discusses the Cosmographia of Aethicus of Istria, whom he calls "Hister" and regards as a source for Isidor of Seville, a misapprehension which was to be repeated well into the 19th century.  Since Opitz corresponded with Claude Saumaise (Salmasius) on the subject of Aethicus, the article is also able to offer new data on the relationship of these two men.  This article originated as a paper at the Wolfenbüttel colloquium "Antikerezeption", 2001.

• "Melchior Goldast und Martin Opitz: Mittelalter-Rezeption um 1600," in: Nicola McLelland, Hans-Jochen schiewer and Stafanie Schmitt, Humanismus in der deutschen Literatur des Mittelalters und der Frühen Neuzeit, Tübingen: Max Niemeyer, 2008, 105-121.
 
Goldast’s seminal commentary on the Middle High German paraenetical discourses Tirol and the Winsbecke poems (1604) set new standards for scholarly discourse with early German texts. His focus is primarily philological, exploring the language of the texts and drawing hypotheses about its history and prehistory. Opitz’s commentary on the Early Middle High German Annolied (1639) is so heavily influenced by Goldast that it must be judged less innovative than has often been thought, but it does represent a further advance in several areas. This paper seeks to locate both works within the humanist project, to draft a typology of their methods of commentary, and to identify patterns of borrowing from the earlier to the later commentator.

4. Modern Cross-Cultural Literature

• "Migrant, Emigrant, Immigrant: Recent Developments in Turkish-Dutch Literature", Neophilologus, 85 (2001) 1-23.
 
This survey of the literature of Turkish migrants, mostly "gastarbeiders", in the Netherlands focusses on works by Halil Gür, Sadik Yemni and Sevtap Baycili, and by placing these in a progression seeks to identify distinct phases of migrant socialisation.  A distinction is drawn between emigrant and immigrant literature, depending on whether the focus is on the point departure or the point of arrival.

• "Meena's Mockingbird: From Harper Lee to Meera Syal", Neophilologus, 88 (2004), 637-660.
[PDF here]
 
Syal's novel Anita and Me describes the childhood of Meena, a young member of the Asian diaspora in Britain in the 1960s. The article demonstrates how this book draws on Lee's To Kill a Mockingbird for inspiration, and shows how a postcolonial reading of Lee's description of the American South provides a way into a similar reading of Syal.

• [Editor, with Rainer Emig] Hybrid Humour, in preparation.
 
This volume of essays, planned for publication in 2005, will look at the humour of migrant communities / ethnic minorities around Europe.

• "Cold Turkey: Demythologising the Exotic in the German Satires of Osman Engin, Sinasi Dikmen, Muhsin Omurca and Django Asül," in preparation.
 
An article to appear in the volume: Dunphy & Emig, Hybrid Humour (above).

• Smaller pieces
 
Entry in the Fitzroy Dearborn Encyclopedia of German Literature on Rafik Schami.

5. Various

• [with Ralf Schlechtweg-Jahn] "Die Mailing-Liste 'Mediaevistik': Ein Erfahrungsbericht", in: Klaus van Eickels, Ruth Weichselbaumer & Ingrid Bennewitz (ed.), Mediaevistik und Neue Medien, Ostfildern: Jan Thorbecke, 2004, 215-223.
 
A report on the experience of moderating a Listserv discussion forum as a means of scholarly interaction.

• "Orality" in: Brian Murdoch & Malcolm Read (ed.), Early Germanic Literature and Culture (= The Camden House History of German Literature, vol.1), Rochester NY & Woodbridge: Camden, 2004, 103-118.
 
This chapter considers questions of orality and literacy  in Germanic pre-literature and in early German literature as far as the Nibelungenlied.
• "Literary Transitions: From 1300-1500" in: Max Reinhart (ed.), Early Modern German Literature (= The Camden House History of German Literature, vol.4),  in press.
 
A survey of the trends which take German literature from late mediaeval to early modern, focussing on four milieus: the courts, the new religious orders, the cities and the Jewish communities.

• [Translator] Klaus Seybold Introducing the Psalms, Edinburgh: T&T Clark, 1990.
 
Original title: Die Psalmen: Eine Einführung, Stuttgart: Kohlhammer, 1986. This is a students' textbook on Old Testament studies.

• [Translator] Michael Mitterauer, History of Youth, Oxford: Basil Blackwell, 1992.
 
Original title: Sozialgeschichte der Jugend, Frankfurt: Suhrkamp, 1986. A survey of the social history of formal and informal youth groups in "Old European" society.

• [Translator] Martine Meuwese, "The Animation of Marginal Decorations in Monty Python and the Holy Grail", Arthuriana, 14, 2004.
 
Original title: "De animatie van margedecoratie in Monty Python and the Holy Grail", Madoc 12 (1998) 2-13. Demonstrates that Terry Gilliam's cartoon sequences in the Monty Python film are adapted from Lilian Randall's book on marginal decorations in Gothic manuscripts.

• Smaller pieces
 
Entry in the Fitzroy Dearborn Encyclopedia of German Literature on Spruchdichtung; entries in the Garland encyclopaedia Medieval Germany on the Physiologus; the Gesta Romanorum; Tannhäuser; the Wartburgkrieg.

6. Reviews

• 1995
 
Jerold Frakes, Brides and Doom: Gender, Property and Power in Medieval German Women's Epic, Philadelphia: University of Pennsylvania Press, 1994. In: Germanistik, 1995.

Colette van Kerckvoorde, A Descriptive Grammar of Jan Yperman's Cyrurgie, New York etc.: Peter Lang, 1994. In: Germanistik, 1995.

Burton Raffel, The Art of Prose Translation, University Park PA: Pennsylvania State UP, 1994. In: Germanistik, 1995.

Manuel Stoffers (ed.), De middeleeuwse ideeënwereld 1000-1300, Hilversum: Verloren, 1994. In: Germanistik, 1995.

Scott Troyan, Textual Decorum: a Rhetoric of Attitudes in Medieval Literature, New York and London: Garland, 1994. In: Germanistik, 1995.
 

• 1996
 
Rita Copeland, Rhetoric, Hermeneutics, and Translation in the Middle Ages, Academic Traditions and Vernacular Texts, Cambridge: CUP, 1991. In: Germanistik, 1996.

Hans Martin von Erffa, Ikonologie der Genesis, II, Munich: Deutscher Kunstverlag, 1995. In: Germanistik, 1996.

Marco Mostert, Rudi Künzel, A. Demyttenaere (ed.), Middeleeuwse cultuur: Verscheidenheid, spanning en verandering, Hilversum: Verloren, 1994. In: Germanistik, 1996.

Pieter Obbema, De middeleeuwen in handen, Hilversum: Verloren, 1996. In: Germanistik, 1996.

Robert Stein, Politiek en historiografie: Het onstaansmilieu van Brabantse kronieken in de eerste helft van de vijftiende eeuw, Leuven: Peeters, 1994. In: Germanistik, 1996.
 

• 1997
 
Imme Dros & Frank Willaert (ed. tr.), Hadewijch, Visioenen, Amsterdam: Prometheus, 1996. In: Germanistik, 1997.

Marianne Kalinke, The Book of ReykjahólarReykjahólar: The Last of the Great Medieval Legendaries, Toronto: University of Toronto Press, 1996. In: Germanistik, 1997
 

• 1999
 
Matthias Schulz, Die Eigenbezeichnungen des mittelalterlichen deutschsprachigen geistlichen Spiels, Heidelberg: Carl Winter, 1998. In: The Medieval Review [online] Nov 1999.

• 2000
 
Sabine Fischer & Moray McGowan (ed), Denn du tanzt auf einem Seil: Positionen deutschsprachiger MigrantInnenliteratur, Tübingen: Stauffenburg, 1997. In: Germanistik, 2000.

Joan A. Holladay, Illuminating the Epic: The Kassel Willehalm Codex and the Landgraves of Hesse in the Early Fourteenth Century, Seattle & London: University of Washington Press, 1996. In: The Medieval Review [online] July 2000.

Mary Howard (ed.), Interkulturelle Konfigurationen. Zur deutschsprachigen Erzaehlliteratur von Autoren nichtdeutscher Herkunft, Munich: iudicium, 1997. In: Modern Languages Review, 2000.

Winder McConnell (ed.) A Companion to the Nibelungenlied, Camden, in: Modern Languages Review, 2000.

Monika Schwabbauer, Profangeschichte in der Heilsgeschichte: Quellenuntersuchungen zu den Incidentien der "Christherre-Chronik", Bern etc: Peter Lang, 1997. In: Germanistik, 2000.
 

• 2001
 
Andreas Fingernagel & Martin Roland, Mitteleuropäische Schulen I (ca 1250-1350), (2 vols), Vienna: Verag der österreichischen Akademie der Wissenschaften, 1997. In: The Medieval Review [online] Feb 2001.

Brian Murdoch, Adam's Grace: Fall and Redemption in Medieval Literature, Cambridge: D.S.Brewer, 2000. In: Germanistik, 2001.

James A. Schultz (ed./tr), Sovereignty and Salvation in the Vernacular, 1050-1150. Das Ezzolied, Das Annolied, Die Kaiserchronik vv.247-667, Das Lob Salomons, Historia Judith. (= Medieval German Texts in Bilingual Editions vol. 1), Kalamazoo MI: Western Michigan University Press, 2000. In: Germanistik, 2001.
 

• 2002
 
Francis G. Gentry, Winder McConnell, Ulrich Müller, Werner Wunderlich (ed.), The Nibelungen Tradition: An Encyclopedia., New York: Routledge, 2002. In: Germanistik, 2002.

• 2003
 
Allain Boureau, The Myth of Pope Joan, translated by Lydia G. Cochrane, Chicago: University of Chicago Press, 2001. In: Modern Languages Review, 2003.

John Greenfield, Das Nibelungenlied: Actas do Simpósio Internacional 27 de Outubro de 2000, Porto: Faculdade de Letras da Universidade do Porto, 2001, and Jan-Dirk Müller, Das Nibelungenlied, Berlin: Erich Schmidt, 2002. In: Modern Languages Review, 2003.

Kenneth Kitchell Jr & Irven Michael Resnick (tr./ed.), Albertus Magnus on Animals: a Medieval Summa Zoologica (2 vols), Baltimore: John Hopkins UP, 1999. In: Modern Languages Review, 2003.

Stephan Müller, Vom Annolied zur Kaiserchronik: Zur Text- und Forschungsgeschichte einer verlorenen deutschen Reimchronik, Heidelberg: Carl Winter 1999. In: Modern Languages Review, 2003.

Nicola McLelland, Ulrich von Zatzikhoven’s Lanzelet: Narrative Style and Entertainment, Cambridge: Brewer, 2000. In The Medieval Review [online], May 2003.

Brian Murdoch and J.A. Tasioulas, The Apocryphal Lives of Adam and Eve Edited from the Auchinleck Manuscript and from Trinity College Oxford MS 57, Exeter: Exeter UP 2002. In The Medieval Review [online], April 2003.

Neil Thomas, Diu Crône and the Medieval Arthurian Cycle, Cambridge: Brewer 2002. In The Medieval Review [online],November 2003.
 

• 2004
 
Tom Cheesman & Karin Yesilada (ed.), Zafer Senocak (= Contemporary German Writers), Cardiff: University of Wales Press, 2003. In: Modern Languages Review, 2004.

Francis G. Gentry (ed.), A Companion to Middle High German Literature to the 14th Century, Leiden, Boston, Köln: Brill, 2002. In: Germanistik, 2004.

Wolfgang-Valentin Ikas, Martin von Troppau (Martinus Polonus), O.P. (+1278) in England, Wiesbaden: Reichert, 2002. In: IASL [online], August 2004.

Brian Murdoch, The Medieval Popular Bible: Expansions of Genesis in the Middle Ages, Cambridge: D.S.Brewer, 2003. In: Modern Languages Review, 2004.

James A. Rushing (ed./tr.), Ava’s New Testament Narratives: "When the Old Law Passed Away" (= Medieval German Texts in Bilingual Editions vol. 2), Kalamazoo MI: Western Michigan University Press, 2003. In: Germanistik, 2004.

Michael Schwarze, Generische Wahrheit: Höfischer Polylog im Werk Jean Froissarts, Stuttgart: Franz Steiner, 2003. In: Le Moyen Âge, 110 (2004) 437-9.

Gabriel Viehhauser, Die Darstellung König Salomos in der mittelhochdeutschen Weltchronistik , Vienna: Edition Praesens, 2003. In: IASL [online], May 2004.

Gerhard Wolf, Von der Chronik zum Weltbuch: Sinn und Anspruch südwesdeutscher Hauschroniken am Ausgang des Mittelalters, Berlin, New York: de Gruyter, 2003. In Modern Languages Review, 2004.
 

• 2005
 
Mathias Herweg, Ludwigslied, De Heinrico, Annolied: Die deutschen Zeitdichtungen des frühen Mittelalters im Spiegel ihrer wissenschaftlichen Rezeption und Erforschung, Wiesbaden: Reichert, 2002. In: Modern Languages Review, 2005.
 
• In press or in preparation
 
Andy Orchard, Pride and Prodigies: Studies in the Monsters of the Beowulf-Manuscript (2nd edition), Toronto etc: University of Toronto Press, 2003. In: Mediaevistik, in press.

Manfred Kern & Alfred Ebenbauer, Lexikon der antiken Gestalten in den deutschen Texten des Mittelalters, Berlin, New York: de Gruyter, 2003. In Modern Languages Review, in press.

Christoph König, Internationales Germanistenlexikon 1800-1950 (3 vols), Berlin, New York: de Gruyter, 2003. In Modern Languages Review, in press.

Deborah Mauskopf Deliyannis, Historiography in the Middle Ages, Leiden, Boston: Brill, 2003. In: Modern Languages Review, in press.

Horst Brunner & Werner Williams-Krapp, Forschungen zur deutschen Literatur des Spätmittelalters: Festschrift für Johannes Janota, Tübingen: Niemeyer, 2003. In Modern Languages Review, in press.

Eva Haverkammp, Hebräisch Berichte über die Judenverfolgungen während des Ersten Kreuzzugs, (= MGH hebräische Texte vol 1), Hahn, Hanover 2005. In The Medieval Review [online], in preparation.

Friedrich Ohly, transl. Kenneth Northcott, Sensus Spiritualis: Studies in medieval Significs and the Philology of Culture, University of Chicago Press, 200. In The Medieval Review [online], in preparation.

Ralf Plate, Metamorphosen der Bibel (= Vestigia Bibliae 24/25), Peter Lang, 2003/4. In Das Mittelalter, in preparation.

Herbert Ernst Wiegand, The Nordic Languages: An International Handbook of the History of the North Germanic Languages (2 vols), Walter de Gruyter, Berlin/New York, 2002. In Modern Languages Review, in preparation.

Hildegard Elisabeth Keller, Jakob Ruf, ein Zürcher Stadtchirurg und Theatermacher im 16. Jahrhundert, Chronos. In Perspicuitas (online), in preparation.


 
 

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